Reclaiming Jesus

These are polarizing times in America.  As followers of Jesus, we need not deepen the polarization, but testify to the freedom of the Gospel.  Instead of contributing toward the nationalism and xenophobia that grip our nation, we are called to embrace ever more the command to love.  As Dr. Martin Luther King, Jr. so eloquently said, “The church must be reminded that it is not the master or the servant of the state, but rather the conscience of the state.”

Please look at this statement online, released last month by several Christian leaders, calling us to abandon fear and strive toward the higher ground of love.


Pastor’s Page

Soli Deo Gloria!

It is not you that sings, it is the church that is singing, and you, as a member may share in its song.  Thus all singing together that is right must serve to widen our spiritual horizon, make us see our little company as a member of the great Christian church on earth, and help us willingly and gladly to join our singing, be it feeble or good, to the song of the church.

– Dietrich Bonhoeffer, Life Together

I can honestly say that, in my more than thirty years of pastoral ministry, working with Valerie Shields has been one of the highlights.  Never have I worked with such a fine liturgical musician.  In leading the assembly in song, accompanying choirs, and mentoring persons both young and old, Valerie has brought heart and soul to her vocation.

Liturgical musicians are called not to entertain, but to lead the song of the assembly in worshiping God.  It’s a challenging task and it is a challenge Valerie has met.  It has never been about her. She is dedicated to the song of the assembly and helping the assembly sing.

Singing together in worship is a great gift.  Through liturgy and song, the diverse textures of life and faith are given expression and the mystery of God is celebrated not in one word or image or note but through many notes, chords, rhythms, and modes of speech.  We are blessed with a rich and full repertoire of hymnody and music, and with musical leadership dedicated to giving God glory.

It is such a privilege and honor to work with the talented musicians at Phinney.  Valerie has made her mark in helping us pray and praise.   Please join me this month in celebrating and giving thanks for her ministry among us.

Pastor Hansen

The Pastor’s Page: Baptized into a New World Order

The early church baptismal liturgy was an example of social justice, of a new social order, the reign of God. By modeling a new social order, a new creation, in the catechumenate and in baptism, the early church subverted the Roman Empire from within rather than challenging it head on … Christians proclaimed in word and deed that only Jesus, who had accomplished their liberation by his death and resurrection, was the Lord. This undercut allegiance to the Roman Imperial system. It is no wonder the Roman Empire persecuted the early church ….” – Robert Brooks

During the 20th century, the church returned to large baptismal fonts that were common among our Christian ancestors. This recovery is more than aesthetic. It is supported by a renewed understanding of the large claims the gift of baptism makes on our lives.

Consider the way we greet the newly baptized by saying, “We welcome you into the body of Christ and into the mission we share: join us in giving thanks and praise to God and bearing God’s creative and redeeming word to all the world.” (ELW, p. 231)

We are baptized into nothing less than the mission of God — participants in God’s mission to heal and reconcile all people to God’s self.  We can honestly say that we are immersed into a new and different world. The Christian community is no like-minded group, but an extraordinarily diverse community where all are welcomed and loved the same. The community exists not for its own sake but to live under the rule of Christ. Large fonts or pools hold enough water for a good bath and enough water to die in. Yes, we are cleansed but we also enter the waters to die. We die to old loyalties and old allegiances and are reborn into life under the reign of Christ.

The PRLC Discern-ment Process had led your leadership to see how our mission and ministry is inextricably tied to baptism. Within this community, the gift of baptism is ritualized in dramatic ways. In the WAY and in Confirmation, we seek to form people around the promises of baptism. The bath signals change and transformation in our lives, individually and communally, and draws us deeper and deeper into the mission of God and the way of Jesus.

Christendom has gone away. The church no longer enjoys favored status in our cultures and among our institutions. We may lament the reality that the church has shrunk, but hidden in this turn of events is, I believe, a wonderful opportunity to recover what has been lost and to discover in new and ancient ways who we are and whose we are.

Pastor Hansen

Baptismal font at Saint Joseph Church, Pinole, California


The Pastor’s Page: Easter’s Fifty Days

Lutherans seem to put most of their eggs in a pre-Easter basket. During Lent we hold special services, provide opportunities for prayer and works of love, encourage spiritual disciplines, pray for catechumens, and help people discern the Spirit’s movement in their lives. This is all wonderful and important and, by the time we get to the season of Easter, we feel somewhat spent and often do little to celebrate the Great Fifty Days.

I wonder what it would be like to practice the 50 days of Easter with as much fervor as the 40 days of Lent. I wonder how we can live through the days of Easter with intention and resolve. I wonder what it looks like to hold a fifty-day feast.

I love the Easter season. Beginning on Easter Day, it extends all the way to Pentecost. As it is a time of rejoicing, we do not kneel during Easter. We stand to receive communion.  This is the posture of Resurrection that says the “feast of victory for our God” includes a meal of thanksgiving and joy. The prominence of the lighted Paschal Candle says that Christ is risen against the darkness of the world and that we have been baptized into the mystery of this holy death and resurrection. We sing or shout or say “Alleluia” many times over and greet one another with the words, “Christ is risen! Christ is risen indeed!”

The lectionary readings are filled with images and stories revealing the depth of the Christian journey. The lessons from Acts and the command to “love one another” from 1 John point to the unique vocation of the church as the risen body of Christ.  The Gospel readings are filled with post- resurrection stories and pictures of the Risen One. These days are filled with unmistakable joy.

How might we make the most of these great days?

Pastor Van Kley and I invite you to keep up the practice of praying the daily lectionary. The daily readings can be found here, and will continue to be published in the Sunday bulletin (which you can access online if you have to miss church that week). You are invited to see how these readings amplify the Sunday readings and to use them for daily reflection.

Easter is also a time to discern and celebrate ministry in daily life. Whereas the season of Lent invites us to “become,” the season of Easter says, “you are.” The 8th -grade confirmands take this time to explore the promises of the baptismal covenant.  In The WAY, we explore what this looks like as candidates discern their calling both in the church and in the world.  Easter, then, becomes the time to explore in greater depth what it means for us live Eucharistic lives – broken and poured out for others.

It is also a time to explore what it means to live in Christian community. Vicar Pam Gompf will lead an adult discussion at Bread for the Journey on Dietrich Bonhoeffer’s classic book Life Together.

Easter provides rich fare and a space to live in the fullest sense of the Resurrection. I pray you will make the most of this time as a feast of faith and joy with the Risen Christ.

Pastor Hansen


Pastor’s Page

The Great Three Days

Crucifixion and Resurrection together are the church’s Pasch, her passing over from being no people to being God’s people, her rescue from alienation to fellowship, her reconciliation. Only as this is enacted in the church as one event is the Cross understood. What must happen is that the ancient single service of the Triduum, “the Three Days,” the continuous enactment of the Supper, the Crucifixion, and the Resurrection, covering Holy Thursday, Good Friday, and Easter Night, be celebrated.

 These words were penned by Robert Jenson, who died last September.  Arguably the most important contemporary theologian in American Lutheranism, he asserted what many systematic theologians are reluctant to say – the mystery of Christ’s death and resurrection isn’t so much explained as it is experienced.  In fact, “good theology” comes as a reflection upon the church’s experience of God.

This year, the Three Days are celebrated at the end of March.  The services of Maundy Thursday, Good Friday, and the Easter Vigil are one liturgy extended over a three-day period.  To miss one of these services is to miss out on the entire mystery.

When my unchurched friends ask me to explain God or Jesus, I tell them that I cannot do that.  Instead, I will invite them to worship so that they themselves may get a feel for God.  Just so, the death and resurrection of Christ is less a mystery to be understood and more a mystery under which we stand.   We experience the Three Days in its entirety not as a reenactment of the past but the community’s engagement with the saving God in the present.

Do you want to “understand” the death and resurrection of Christ? Come to worship during the Three Days.

And when we journey through the Three Days, God engages us through signs and gestures and actions and symbols.  We wash feet, strip the altar area, touch the wood of the Cross, light candles, drench people in water, and anoint them lavishly.  Lighted candles drip with wax.  Water is splashed on our bodies.  We eat from a real loaf of bread and drink from a large cup.  In these ways, messy as they are, God touches the whole person: body, mind, and spirit.   We are saved from consigning God to the realm of concepts and abstractions.  When touched by God in these ways, we are touched by God’s saving love.

Please join your sisters and brothers for the Three Days.  If you’ve made other plans, cancel them.  The annual Three-Day journey is worth the trip.  It is nothing less than a journey from death to life.

Pastor Hansen


Pastor’s Page

Hearts and Ashes

This year, Ash Wednesday falls on Valentine’s Day. The contrast is stark!

The symbols for Valentine’s Day include hearts and Cupid. It is a day to give candy and send flowers. On the first day of Lent, we receive a smudge of ashes on our forehead and join our sisters and brothers in acknowledging the ways of sin that draw us from God.
One day invites romance. The other invites serious self-examination.

Pondering the contrast has led me to a couple of reflections.

First, Christians live in two worlds at once. Grounded in the mystery of Christ, our lives are ordered by the cycles and rhythms of the liturgical year.  We also enjoy and take part in holidays special in our culture. We are not separatists. God is present and alive in every aspect of our lives. The challenge lies in how we navigate faith in an increasingly complex and multi-textured world.

Second, it is sort of fun to imagine how Gospel themes intersect with various celebrations. Besides exchanging valentines, heart language also shows up on Ash Wednesday when we pray: “create in me a clean heart, O God.”  How are the images and themes different?  Where might they be the same?  Early Christians creatively infused Gospel meaning into customs that already existed.  (Christmas, for example, grew from the observance of Winter Solstice.)

These challenges lead to a host of questions: How do we embrace church and culture at the same time?  How does the church engage culture while maintaining the distinctiveness of the Gospel?  How do I balance commitment to Sunday worship with other activities and commitments? Do I need to sort out my priorities?

Questions like these are good to think about and pray, especially in a time like Lent when we ask God to renew our hearts and prepare with joy for the Easter feast.

Pastor Hansen


Pastor’s Page: Taking the Plunge

On New Year’s Day I drove our dog Sally to Magnuson Park.  It’s her favorite place to play.  Along the way, I noticed an unusually large number of people gathered at the entrance to Matthews Beach.  Cars were parked for a long stretch on either side of the road.  Some of the folks getting out of their cars carried swimming gear.  I wondered what in the world was going on and then it dawned on me.  It was the annual Polar Bear Plunge.

Every year people take the plunge into a bitter cold Lake Washington.  For many people, this has become a New Year’s Day ritual.  Despite the bitter cold, many people enjoy the invigorating rush of dipping into cold water.

Last Sunday we began a new year with the celebration of the Baptism of our Lord.  And every Sunday, worship begins when water is poured into the font.  We begin worship in the name of the one in whose name we were first baptized.

Last Sunday gave us opportunity to renew our baptismal vows.  We renounced again those things that separate us from God, renewed our trust in the triune God, and renewed our promises to remain in the community, keep worship central, and to practice the ways of discipleship.  All of this took place around the pouring water that was felt on our bodies when the entire assembly was sprinkled with the water and we dipped our hands into the font.  We renew these promises, not by our resolve, but in and through the power of the Spirit.

The jury is out as to whether I’ll ever take the Polar Bear Plunge.  If it were up to Sally, we would give it a try.  You can probably guess the final verdict.  Though I’m loath to jump into the lake, there is something I can say with great certainty — I will continue to join you in returning again and again to the pouring water and the font.

There we remember who we are by remembering whose we are.  Join me in taking the plunge!

Pastor Hansen


Pastor’s Page: Showing Up

Life in a prison cell reminds me a great deal of Advent – one waits, and hopes, and potters about, but in the end what we do is of little consequence, for the door is shut and can only be opened from the outside.

~ Dietrich Bonhoeffer

Advent is a time for waiting. I have described the season of Advent this way for years. Yet, with all this talk of waiting, we may easily turn waiting into another “thing we have to do.” To be sure, Christian waiting is active. We are called to be alert, attentive and awake to the presence and activity of God. Such waiting gives way to life-giving change. The potential difficulty, as with any spiritual practice, stems from our need to control the practice and the outcome.

“The door can only be opened from the outside.” We would do well to listen to someone like Bonhoeffer, who prayed in his prison cell. We’re not in control of these things.

I once took a week-long course in which the teacher made sure we showed up for class on the last day by issuing a tickler. He said he would reveal the “secret to all prayer” on the last day of class. Though tempted to cut the week early, practically all the students came to hear the full and wise disclosure on all things related to prayer.  As promised, the teacher revealed the “secret” as we sat on the edge of our seats.  He told it to us in two simple words: “Show up.”

I need to remember to show up, especially when I approach life as a list of tasks to be accomplished, or when opportunities for worship or prayer become duties on a check list.  The invitation to “show up” is an important and gracious invitation to be present to another, to regard creation with a sense of wonder, to listen and not just hear God’s word, to be open to interruptions as potential surprise, and to receive each day as gift.

Advent is a good time to take the time to ponder the mystery of Christ. Can we slow down a bit and take the time? It is a great gift to just show up.

Amen. Come, Lord Jesus.

Pastor Hansen


Pastor’s Page

Engage with Love

Recently, I got involved in a Facebook quarrel.  An old friend posted a thought provoking question and invited responses.  One of the responders took issue with my reply.  Others chimed in and within minutes several of us got embroiled in an online argument.  When I was feeling agitated and when it dawned on me that I was debating with people I had never met, I left the debate and resumed my preferred posture of Facebook observer.  I discovered that I was engaged in the very behavior I eschew.

In a recent New York Times column, David Brooks reflected on the pervasive heated rhetoric in these bitter times.  Brooks spoke of the need for civility in public discourse: “If you make people feel heard, maybe in some small way you’ll address the emotional bile that is at the root of their political posture.”  Citing Stephen L. Carter’s book Civility, he points to a shining example in the American era of post-Civil War reconstruction: “the best abolitionists restrained their natural hatred of slaveholders because they thought the reform of manners and the abolition of slavery were part of the same cause – to restore the dignity of every human being.”

In the baptismal covenant, we promise to “serve all people, following the example of Jesus and to strive for justice and peace in all the earth.”   What does it mean to live out this baptismal promise?   I think it includes how we speak and listen to our neighbors, especially those with whom we disagree.  Instead of presuming to persuade others to our point of view, we are free to approach others with listening ears and the expectation of learning something new.

It is easy to turn up the volume in noisy and polarizing times, but instead of talking with one another, we end up talking past each other.  Living peaceably involves more than turning down the volume.  It is a matter of honoring others.   I like the wisdom of St. James: “Let everyone be quick to listen, slow to speak, slow to anger…” (James 1:19)

Let us love one another in the manner and way of Christ.

Pastor Hansen

On Generosity

Friends in Christ,

There is a legend about the ancient Gauls.  Though conquered by the Roman Empire, these  warriors resisted with every ounce of their being and staged several uprisings. Over time, many Gauls were converted to Christianity. According to the legend, when a warrior was converted and then baptized in a stream or river, he would hold one arm high in the air as he was dunked under the water. Why would they do such a thing? To justify their warrior behavior. At the next battle the Gaul could, in good conscience, grab a sword or club and raise it high saying, “This arm is not baptized!”

In a wonderful book called Giving to God, Mark Allan Powell mentions this urban legend and wonders what the image might look like today – keeping one part of your body dry and free from the influence of baptism. He pictures a modern person perhaps going under water with one arm outstretched clinging to a wallet. I’m reminded of Luther’s comment that sometimes the pocket book is the last thing to be converted.

Like every aspect of our faith journey – prayer, participating in worship, acts of mercy and more – giving generously is a necessary spiritual discipline. Like all disciplines, giving is a practice that nurtures our relationship with God and walking in a baptismal way of life. A discipline around faithful giving prevents us from loving money too much and helps us use money in ways that honor God and promote the values of Jesus.

Generosity Sunday is October 22, celebrated at both services. You will be given opportunity to ponder generosity and discern your commitment to the ministry of PRLC for 2018. As you think and pray, please consider tithing or working toward a tithe in your commitments for next year. Below, you will find a useful chart that outlines percentage giving.

I have found tithing – giving 10% of one’s income – to be a life-giving spiritual practice. Tithing has its roots in the practice of our Hebrew ancestors and has continued to be a faith practice among Christians. I am buoyed by the fact that PRLC tithes to our Synod. I have also been inspired by many a tither whose practices of generosity impart God’s love in powerful ways.

Tithing, or increasing our giving with the goal of working toward a tithe, is a practice I commend. It’s the kind of thing we do as those called to “walk wet.”

Pastor Hansen

Give Generously

Giving as an Act of Worship

At the end of parish announcements each Sunday, you’ll usually hear me or Pastor Hansen say something like, “Now let us offer, with joy and thanksgiving, what God has first given us.” What does that mean, anyway? Well, for starters, it’s counter-cultural, isn’t it? I confess that when I pay my bills, I don’t always do it with joy. We wince at the thought of our medical expenses; we cringe when the grocery tab exceeds our budget; and I haven’t heard of anyone being thankful about the rising cost of car tabs!

When we put our offering in the plate on Sundays (or see it come out of our accounts via the automatic Simply Giving program), we’re not paying a bill. Instead, think of your giving as an act of worship.

A key tenet of our faith is the incarnation – the embodying of God in the person of Jesus Christ. We have a God who loves us so much that God didn’t remain distant, but came in flesh and bone to be with us in all things. And so, much of what we do in worship symbolizes this tangible relationship with have with God through Christ. We make the sign of the cross on our bodies. We splash in water. We taste bread and wine. We share the peace with hugs and handshakes. And we give our actual money. We give it because we believe in the work of mission in this place, sure. But we also give it as a physical reminder that our whole lives belong to God.

We make an offering with joy and thanksgiving not because we are “paying for a service,” but as an act of worship. An act that physically reminds us to turn away from our self-focused desires and anxieties, and toward our generous and loving God.

God bless you,
Pastor Van Kley

Make an Offering

Proportional Giving Guide: Monthly Giving as Percentage of Income

Income 1% 2% 3% 4% 5% 6% 7% 8% 9% 10%
20,000 16.67 33.33 50.00 66.67 83.33 100.00 116.67 133.33 150.00 166.67
30,000 25.00 50.00 75.00 100.00 125.00 150.00 175.00 200.00 225.00 250.00
40,000 33.33 66.67 100.00 133.33 166.67 200.00 233.33 266.67 300.00 333.33
50,000 41.67 83.33 125.00 166.67 208.33 250.00 291.67 333.33 375.00 416.67
60,000 50.00 100.00 150.00 200.00 250.00 300.00 350.00 400.00 450.00 500.00
70,000 58.33 116.67 175.00 233.33 291.67 350.00 408.33 466.67 525.00 583.33
80,000 66.67 133.33 200.00 266.67 333.33 400.00 466.67 533.33 600.00 666.67
90,000 75.00 150.00 225.00 300.00 375.00 450.00 525.00 600.00 675.00 750.00
100,000 83.33 166.67 250.00 333.33 416.67 500.00 583.33 666.67 750.00 833.33

Why Simply Giving

Simply Giving is a “first fruits” method of giving. Many of us are using electronic fund transfers (EFTs) to pay bills each month. Move your church giving to be the first thing to pay each month.

Accurate records are maintained indefinitely.  An electronic contribution is safer than writing a check, and it can’t be lost, stolen or destroyed in the mail.

Flexibility.  Withdrawals can be made weekly, monthly, or twice a month.  You can give to the general fund and various ministries of the church, and a simple phone call or e-mail to the church office can stop your giving or adjust the amount, should the need arise.

Simplicity and peace of mind. When travel or obligations keep you from regular worship, there’s no need to mail a check or dash to church with your offering envelope. EFTs give you peace of mind that your stewardship commitment is taken care of and that PRLC receives predictable revenues. No “summer slump” for the church, no “playing catch-up” for you.

Most importantly, our ministries are strengthened.  Consistent giving allows PRLC to effectively fulfill our mission and vision in our church, in our community and around the world.

So for these reasons and more, I say thanks to the over 90 households currently contributing to PRLC this way. If you are interested in trying Simply Giving, please contact me at, pick up a flyer from Grace Station, or sign up at Simply Giving.

Kirsten Olshausen

Simply Giving